PONTIFICAL COUNCIL FOR CULTURE PONTIFICAL COUNCIL FOR INTERRELIGIOUS DIALOGUE JESUS CHRIST THE BEARER OF THE WATER OF LIFE A Christian reflection on the “New Age” https://www.vatican.va/roman_curia/pontifical_councils/interelg/documents/rc_pc_interelg_doc_20030203_new-age_en.html
TABLE OF CONTENTS
1.1. Why now?
1.2. Communications
1.3. Cultural background
1.4. The New Age and Catholic faith
1.5. A positive challenge
2. New Age spirituality: an overview
2.1. What is new about New Age?
2.2. What does the New Age claim to offer?
2.2.1. Enchantment: There Must be an Angel
2.2.2. Harmony and Understanding: Good Vibrations
2.2.3. Health: Golden Living
2.2.4. Wholeness: A Magical Mystery Tour2.3. The fundamental principles of New Age thinking
2.3.1. A global response in a time of crisis
2.3.2. The essential matrix of New Age thinking
2.3.3. Central themes of the New Age
2.3.4. What does New Age say about...
2.3.4.1. ...the human person?
2.3.4.2. ...God?
2.3.4.3. ...the world?2.4. “Inhabitants of myth rather than history”: New Age and culture
2.5. Why has New Age grown so rapidly and spread so effectively?
3. New Age and Christian faith
3.1. New Age as spirituality
3.2. Spiritual narcissism?
3.3. The Cosmic Christ
3.4. Christian mysticism and New Age mysticism
3.5. The God within and theosis
4. New Age and Christian faith in contrast
5. Jesus Christ offers us the water of life
6.1. Guidance and sound formation are needed
6.2. Practical steps
7. Appendix
7.1. Some brief formulations of New Age ideas
7.2. A select glossary
7.3. Key New Age places
8. Resources
8.1. Documents of the Catholic Church's Magisterium
8.2. Christian studies
9.1. Some New Age books
9.2. Historical, descriptive and analytical works
FOREWORD
The present study is concerned with the complex phenomenon of “New Age” which is influencing many aspects of contemporary culture.
The study is a provisional report. It is the fruit of the common reflection of the Working Group on New Religious Movements, composed of staff members of different dicasteries of the Holy See: the Pontifical Councils for Culture and for Interreligious Dialogue (which are the principal redactors for this project), the Congregation for the Evangelization of Peoples and the Pontifical Council for Promoting Christian Unity.
These reflections are offered primarily to those engaged in pastoral work so that they might be able to explain how the New Age movement differs from the Christian faith. This study invites readers to take account of the way that New Age religiosity addresses the spiritual hunger of contemporary men and women. It should be recognized that the attraction that New Age religiosity has for some Christians may be due in part to the lack of serious attention in their own communities for themes which are actually part of the Catholic synthesis such as the importance of man' spiritual dimension and its integration with the whole of life, the search for life's meaning, the link between human beings and the rest of creation, the desire for personal and social transformation, and the rejection of a rationalistic and materialistic view of humanity.
The present publication calls attention to the need to know and understand New Age as a cultural current, as well as the need for Catholics to have an understanding of authentic Catholic doctrine and spirituality in order to properly assess New Age themes. The first two chapters present New Age as a multifaceted cultural tendency, proposing an analysis of the basic foundations of the thought conveyed in this context. From Chapter Three onwards some indications are offered for an investigation of New Age in comparison with the Christian message. Some suggestions of a pastoral nature are also made.
Those who wish to go deeper into the study of New Age will find useful references in the appendices. It is hoped that this work will in fact provide a stimulus for further studies adapted to different cultural contexts. Its purpose is also to encourage discernment by those who are looking for sound reference points for a life of greater fulness. It is indeed our conviction that through many of our contemporaries who are searching, we can discover a true thirst for God. As Pope John Paul II said to a group of bishops from the United States: “Pastors must honestly ask whether they have paid sufficient attention to the thirst of the human heart for the true 'living water' which only Christ our Redeemer can give (cf. Jn 4:7-13)”. Like him, we want to rely “on the perennial freshness of the Gospel message and its capacity to transform and renew those who accept it” (AAS 86/4, 330).
1. WHAT SORT OF REFLECTION?
The following reflections are meant as a guide for Catholics involved in preaching the Gospel and teaching the faith at any level within the Church. This document does not aim at providing a set of complete answers to the many questions raised by the New Age or other contemporary signs of the perennial human search for happiness, meaning and salvation. It is an invitation to understand the New Age and to engage in a genuine dialogue with those who are influenced by New Age thought. The document guides those involved in pastoral work in their understanding and response to New Age spirituality, both illustrating the points where this spirituality contrasts with the Catholic faith and refuting the positions espoused by New Age thinkers in opposition to Christian faith. What is indeed required of Christians is, first and foremost, a solid grounding in their faith. On this sound base, they can build a life which responds positively to the invitation in the first letter of Saint Peter: “always have your answer ready for people who ask you the reason for the hope that you all have. But give it with courtesy and respect and a clear conscience” (1 P 3, 15 f.).
1.1. Why now?
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